Category Archives: Life

Let go of the notion of “deserving.”

I have to admit that someone who says “it’s not what [the fathers] deserve, but what you deserve” is merely playing into the same message that women hear from day one. You deserve. You deserve. The whole notion of deserving is part of the problem. I grew up thinking that that I deserved only the worst in life. The word deserve implies some merit, a debt owed. But what was done to have earned this debt as a child? Nothing. It is a bad concept that when disconnected from performance implies that a moral, a non-measurable, intangible, purely conceptual cause to the effect of merely existing. The concept deserve of good or bad things should be abolished, and the term earned should be used instead. To do otherwise is to set the child up for failure by imposing conditions over which they have no control.

Let us as men banish this pseudo-moralistic term and replace it with more accurate terms such as “earn,” which puts the child, and eventually the adult back in control of their life.

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A mere musing: when pain is the driver

Note: This post is more of an introspective musing than a carefully deliberated thought process. Feel free to skip it. :)

On a YouTube thread, for a video discussing Feminism, there was a discussion about  the duplicity of Feminism is in seeing only one-half of the story. I brought up the story of how my aunt could not find the space to hear my side of the story.

I was asked “If they can’t see your side why are you obligated to see theirs? ”

My answer:

Because that’s where the truth, and hopefully the solution is found—in the whole story.

I never underestimate the power that pain has over people. Hell, it’s a driver for me, and I recognize that it makes me stupid, too often. I didn’t really start asking my elders questions about their youth until I found myself listened to by other people.

I’ve found that it’s not until such things are acknowledged that people can often be in the space to be receptive to new ideas.

Everyone has got their “stuff.” To the best of my knowledge, there are very few people who are not primarily driven by some form of pain.

Pain has a number of predictable effects.

  • It shuts us down. (Shields up!)
  • It causes us to resist. We resist new experiences, new ideas, even, too often, listening to others.
  • It creates tunnel vision.
  • It causes cognitive distortion.

This list, below, is from Wikipedia, and is well-worth becoming intimately familiar with.

 

The cognitive distortions listed below[1] are categories of automatic thinking, and are to be distinguished from logical fallacies.[7]

  • All-or-nothing thinking (or dichotomous reasoning): seeing things in black or white as opposed to shades of gray; thinking in terms of false dilemmas. Splitting involves using terms like “always”, “every” or “never” when this is neither true, nor equivalent to the truth.
    Example: When an admired person makes a minor mistake, the admiration is turned into contempt.
  • Overgeneralization: Making hasty generalizations from insufficient experiences and evidence. Making a very broad conclusion based on a single incident or a single piece of evidence. If something bad happens only once, it is expected to happen over and over again.[2]
    Example: A person is lonely and often spends most of her time at home. Her friends sometimes ask her to come out for dinner and meet new people. She feels it is useless to try to meet people. No one really could like her.[8]
  • Filtering: focusing entirely on negative elements of a situation,tothe exclusion of the positive. Also, the brain’s tendency to filter out information which does not conform to already held beliefs.
    Example: After receiving comments about a work presentation, a person focuses on the single critical comment and ignores what went well.
  • Disqualifying the positive: discounting positive events.
    Example: Upon receiving a congratulation, a person dismisses it out-of-hand, believing it to be undeserved, and automatically interpreting the compliment (at least inwardly) as an attempt at flattery or perhaps as arising out of naïveté.
  • Jumping to conclusions: reaching preliminary conclusions (usually negative) from little (if any) evidence.Twospecificsubtypesare identified:
    • Mind reading: Inferring a person’s possible or probable (usually negative) thoughts from their behavior and nonverbal communication; taking precautions against the worst reasonably suspected case or some other preliminary conclusion, without asking the person.
      Example: A student assumes the readers of their paper have already made up their mind concerning its topic, and therefore writing the paper is a pointless exercise.[7]
    • Fortune-telling: predicting negative outcomes of events.
      Example: Being convinced of failure before a test, when the student is in fact prepared.
  • Magnification and minimization – Giving proportionally greater weight to a perceived failure, weakness or threat, or lesser weight to a perceived success, strength or opportunity, so the weight differs from that assigned to the event or thing by others. This is common enough in the normal population to popularize idioms such as “make a mountain out of a molehill“. In depressed clients, often the positive characteristics of other people are exaggerated andnegativecharacteristicsare understated. There is one subtype of magnification:
    • Catastrophizing – Giving greater weight to the worst possible outcome, however unlikely, or experiencing a situation as unbearable or impossible when it is just uncomfortable.
    Example: A teenager is too afraid to start driver’s training because he believes he would get himself into an accident.
  • Emotional reasoning: presuming that negative feelings expose the true nature of things, and experiencingrealityasa reflection of emotionally linked thoughts. Thinking something is true, solely based on a feeling.
    Example: “I feel (i.e. think that I am) stupid or boring, therefore I must be.”[9] Or, feeling that fear of flying in planes means planes are a very dangerous way to travel. Or, concluding that it’s hopeless to clean one’s house due to being overwhelmed by the prospect of cleaning.[8]
  • Should statements: doing, or expecting others to do, what they morally should or ought to do irrespective of the particular case the person is faced with. This involves conforming strenuously to ethical categorical imperatives which, by definition, “always apply,” or to hypothetical imperatives which apply in that general type of case. Albert Ellis termed this “musturbation”. Psychotherapist Michael C. Graham describes this as “expecting the world to be different than it is”.[10]
    Example: After a performance, a concert pianist believes he or she should not have made so many mistakes. Or, while waiting for an appointment, thinking that the service provider should be on time, and feeling bitter and resentful as a result.[8]
  • Labeling and mislabeling: a more severe type of overgeneralization; attributing a person’s actions to their character instead of some accidental attribute. Rather than assuming the behavior to be accidental or extrinsic, the person assigns a label to someone or something that implies the character of that person or thing. Mislabeling involves describing an event with language that has a strong connotation of a person’s evaluation of the event.
    Example of “labeling”: Instead of believing that you made a mistake, you believe that you are a loser, because only a loser would make that kind of mistake. Or, someone who made a bad first impression is a “jerk”, in the absence of some more specific cause.
    Example of “mislabeling”: A woman who places her children in a day care center is “abandoning her children to strangers,” because the person who says so highly values the bond between mother and child.
  • Personalizationattributing personal responsibility, including the resulting praise or blame, for events over which a person has no control.
    Example: A mother whose child is struggling in school blames herself entirely for being a bad mother, because she believes that her deficient parenting is responsible. In fact, the real cause may be something else entirely.
  • Blaming: the opposite of personalization; holding other people responsible for the harm they cause, and especially for their intentional or negligent infliction of emotional distress on us.[9]
Example: a spouse blames their husband or wife entirely for marital problems, instead of looking at his/her own part in the problems.
  • Fallacy of change – Relying on social control to obtain cooperative actions from another person.[9]
  • Always being right – Prioritizing self-interest over the feelings of another person.[9]

Following up on some citations, I found this one not listed:

15. Heaven’s Reward Fallacy.

We expect our sacrifice and self-denial to pay off, as if someone is keeping score. We feel bitter when the reward doesn’t come.

Well, that last one sums me up to a tee.

I see people, of all beliefs, ideologies, viewpoints make the very same errors over and over. Is this above not a perfect description of Feminism? Of what drives many MGTOW? Of religious behaviour? Of this political stance vs. that one?

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Death of a Goldfinch: a sad moment in an near immortal life

chardonnet-a-sad-thing

I’ve worked very hard to make my yard a habitat for as wide a variety of creatures as possible. I’ve loved these little birds since I was  a child. They swoop, duck and weave in the loveliest flight patterns; wave-like, some may call it. In French, we call these birds Chardonnets: little birds that live parmis les chardons--amongst the thistles. Anglos are much more practical, and call these birds Goldfinches, Finches that are of a golden colour. Anglophones have no idea how unbelievably boring they can be at times. So literal, no poetry. Then again, who wants poetry when you’re trying to keep a plane from falling out of the sky? Sometimes a good, solid practical language is key to preventing human hamburger patties.

I found this creature lying on the grass before my home. I do not know what took him down; I know that my dead little friend is a him because of his bright plumage. Females of the species tend towards a nesting-secure bland brownish. Perhaps he knocked his skull against a window. Hunger is most certainly not a likely cause. Disease? Possible poison? A predator is unlikely. Old age, only is likely if one is an optimist. Regardless, one of one of my favourite species of birds has died, and has laid itself to rest on my front lawn–if one can call falling out of the sky and thudding to the ground laying one’s self to rest. Give me a break! I’m trying to offer the little fucker some dignity and gravitas. These birds generally live a maximum of 5 years, averaging around three. Imagine me, living up to 80 years caring for him, a short-timer, an ephemeral. Our human lives are the equivalent of 2600 years to them. What would you do with 2600 years of life? What would they?

I’ll do what all those that respect life do. I’ll eat him. Once, that is, that he’s been though my compost pile. My poor desolate friend might end up tasting like potato, tomato, carrot or cauliflower. He was beautiful while he lasted, as is his kin, I’ll do my best to keep feeding, watering and sheltering my weaving, flying gold friends. He was an ephemeral in the life of a near immortal.

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